Contents :
- Time in Genesis 1
- The law evidently is not contrary to faith: Galatians and the republication of the covenant of works
- The antinomianisme of the red dragon: John Goodwin's flight from the moral law
- Anthony Tuckney (1599-1670) on Union with Christ
- Becoming John Owen: The making of an evangelical reputation
- Benjamin B. Warfield and true church unity
- World through word: towards a linguistic ontology
- Ascension and atonement: The significance of post-reformation, reformed responses to socinians for contemporary atonement debates in Hebrews
- John Owen and the immediacy of Christ's authority over Christian worship
- Peace, child: you don't understand: theodicy in the writings of C.S Lewis
- In the beginning was the word: John 1:1-5 and a revelational theory of metaphor
- The Sons of God" in Genesis 6:1-4: A Rhetorical characterization
- What does it mean to fall short of the glory of God? Romans 3:23 in Biblical-theological perspective
- Galatians 3:13-14: Mere assertion?
- Calvin on divine attributes: A question of terminology and method
- The emic and etic, immanent and economic: Persfectives on theology from language theory
- Revelation and reason in Herman Bavink
- Genesis and ancient histories at Pricenton seminary (1812-1851)
- Jephthah's daughter in English post-reformation Exegesis
- John Owen and the question of the eternal submission of the son within the ontological trinity
- John Wallis's brief and easie explanation in the context of catechesis in early modern England
- The exile of Adam in Romans: The reversal of the curse against Adam and Israel in the substructure of Romans 5-8
- Dei Via Regia: The westminster divine Anthony Tuckney on the necessity of works for salvation
- Henrich Bullinger and pneumato-cardinomography in the Old Testament
- Does redemptive history have priority to worldview?: With implication for preaching
- Melanchthon's innovative contribution on Penance in 1527: A corrective addendum to Luther?
- Jonathan Edwards's doctrine of the covenant of redemption within the framework of the history of redemption
- The connection between metaphysics, epistemology, and language
- Ad Fontes!-The concept of the "originals" of scripture in seventeenth-century reformed orthodoxy
- Samuel Miller's (1769-1850) Theological, historical, biblical, and pastoral defense of the eternal generation of the son
- Divine sovereignty vs. human responsibility: Nuancing Kaminski's was Noah God?
- Saul is Esau: Themes from Genesis 3 and Deuteronomy 18 in 1 Samuel
- Revisiting Calvin's cognitio dei et nostri in the light of the French editions of the institutes and His commentary on Psalm 139
- Free will and the decent of the protestant reformation into narcissism
- Is warfield's claim true that Calvin is better than Westminster on inspiration?
- Typology and Christocentricity in the Hermeneutics ofJohannes Oecolampadius
- Hyleke Gockinga (1723-1793): Catechist, Translator and Commentator
- Justifying justification: A review article of Michael Horton on justification
- A Divine person in the theology of Thomas Aquinas
- There is hope for your future: An exegetical studyof eschatology in the book of Hosea
- Incarnation and interpretation: A case for a covenantal-condescension hermeneutic