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<title>Theology As An Instrument Of Liberation</title>
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<name type="Personal Name" authority="">
<namePart>Peter Beyerhaus</namePart>
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<place><placeTerm type="text">New York : African American Fa</placeTerm></place>
<publisher>Africa : Pro Fide Defendenda</publisher>
<dateIssued>1988</dateIssued>
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<note>In 1976 a group of theologians from Africa, Asia, and Latin America founded the &#34;Ecumenical Association of Third World Theologians&#34; (EATWOT). They concluded that only a radical break with the theological traditions of the West could help them to develop their own theology suited to liberation and self-realisation. The central con-cept of the new theology is &#34;the People&#34;, used in a politi-cal-revolutionary sense.

Professor Beyerhaus examines the roots of this move-ment and analyses its various forms, which incide &#34;Black Theology&#34;, &#34;Minjung Theology&#34; (Koren, and &#34;Feminist Theology&#34;. He poses the question: What is be-hind the demand for authentic &#34;indigenous Theologies&#34;? Is there not a coordinated endeavour to introduce into all churches an emancipatory ideology of salvation which is contrary to traditional Christianity? If so, the Church world-wide is threatened by a new schism.</note>
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