<?xml version="1.0" encoding="UTF-8" ?>
<modsCollection xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.loc.gov/mods/v3" xmlns:slims="http://slims.web.id" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-3.xsd">
<mods version="3.3" ID="38555">
<titleInfo>
<title>Reason of following</title>
</titleInfo>
<name type="Personal Name" authority="">
<namePart>Scharlemann, Robert P</namePart>
<role><roleTerm type="text">Additional Author</roleTerm></role>
</name>
<typeOfResource manuscript="yes" collection="yes">mixed material</typeOfResource>
<genre authority="marcgt">bibliography</genre>
<originInfo>
<place><placeTerm type="text">University of Chicago Press</placeTerm></place>
<publisher>University of Chicago Press</publisher>
<dateIssued>1991</dateIssued>
<issuance>monographic</issuance>
<edition></edition>
</originInfo>
<language>
<languageTerm type="code">en</languageTerm>
<languageTerm type="text">English</languageTerm>
</language>
<physicalDescription>
<form authority="gmd">Print</form>
<extent></extent>
</physicalDescription>
<note>In the Reason of Following noted scholar Robert P. Scharlemann takes Christology in a radically new direction, suggesting that Christology itself represents a form of reason and an understanding of selfhood. For the first time, Scharlemann establishes a logical place for Christology in philosophical theology.

Scharlemann presents a christological phenomenology of the self, tracing the connections between the &#34;I am&#34; of the God who spoke to Moses, the &#34;I am&#34; of Christ, and the &#34;I am&#34; of autonomous self-identification. How, he asks, can the self that spontaneously responds to Jesus' &#34;Follow me!&#34; be compared with the everyday, autonomous self? What is the nature of &#34;following&#34; on the part of those who answer the summons of one whose name is &#34;I am&#34;? Pursuing these questions, Scharlemann develops a christological phenomenology of the self—an account in which following means not the expression of the self in action or reflection but rather self-discovery in another person.

With a deep sense of both culture and philosophy, Scharlemann distinguishes the forms of reason involved in &#34;following&#34; from those in ethics, aesthetics, and other modes of religious philosophic thought. His penetrating readings of nineteenth- and twentieth-century German theological and philosophical traditions provide an introduction to lesser-known thinkers such as Hermann and Picht as well as a profound critique of major figures such as Descartes, Heidegger, Fichte, and Kant.

Finally Scharlemann outlines a program for a more systematic and rounded presentation of what Christian doctrine might mean in the contemporary world. His work will be of interest to students of theology and philosophy alike.</note>
<subject authority=""><topic>Humankind</topic></subject>
<classification>233</classification><identifier type="isbn">0226736598</identifier><location>
<physicalLocation>Transformatio Library Bandung Theological Seminary</physicalLocation>
<shelfLocator>233 Sch r</shelfLocator>
<holdingSimple>
<copyInformation>
<numerationAndChronology type="1">E08002458</numerationAndChronology>
<sublocation>Non Fiction</sublocation>
<shelfLocator>233 Sch r</shelfLocator>
</copyInformation>
</holdingSimple>
</location>
<slims:image>51FQm68winL._SY425_.jpg</slims:image>
<recordInfo>
<recordIdentifier>38555</recordIdentifier>
<recordCreationDate encoding="w3cdtf">2014-11-27 11:54:25</recordCreationDate>
<recordChangeDate encoding="w3cdtf">2024-09-30 16:18:33</recordChangeDate>
<recordOrigin>machine generated</recordOrigin>
</recordInfo></mods></modsCollection>