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<title>Liberation Theology From Below</title>
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<name type="Personal Name" authority="">
<namePart>Gonzalo Castillo   Cardenas</namePart>
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<place><placeTerm type="text">Maryknoll</placeTerm></place>
<publisher>Orbis Books</publisher>
<dateIssued>1987</dateIssued>
<issuance>monographic</issuance>
<edition></edition>
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<note>&#34;Here sleeps the Indian Manuel Quintín Lame Chantre, October 7, 1967. He was a man who did not bow his head before injustice.&#34; In the Colombian Andes, Indians wrote that epitaph on the cross above Lame's grave because he had led them in a just struggle against &#34;civilization&#34;: against the &#34;whites&#34; and their system that has oppressed and dehumanized the Indians. The first part of this book is a thorough introduction to Lame's life, his thought, and his historical context: the world of the Indians of the Colombian Andes. The second part of the book contains &#34;Los Pensamientos,&#34; a work written by Lame about a series of theological themes: nature, injustice, God, rebellion, oppression, hope, liberation... Gustavo Gutiérrez has written: &#34;One day a theology should develop that comes from the poor themselves. Liberation theology is just one step along the way in this search. I see it as a kind of theological crutch, to be used until the poor create a theology out of their own experience, their own world.&#34; Lame's work answers Gutiérrez's call. It is a theology that &#34;comes from the poor themselves,&#34; and in its originality, boldness, and propheticism, Lame's theology surpasses that written by those with ties to the unjust &#34;civilization&#34; that Lame spent much of his life combating.</note>
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